Even more than on other texts, preaching on Genesis 2 will always be imperfect I realised this week when I was looking at the text. And perhaps that is just what it is all about. Imperfection.
We could get into heavy exegesis this morning or high academics, get into Church history, Systematic Theology or all sorts of other deep and worthwhile things that would keep our minds occupied and our hearts out of trouble.
We could think about original sin and the question of how evil came into world and why. I could explain to you why this text is nòt about Eve being the root of all evil and Adam the guy that did not quite know how to refuse an apple. We could talk about the nature of snakes: Are they evil by nature or was this particular snake a victim of more sinister powers? We think about death and what if it would never happen and life would go on forever. There are a myriad of philosophical questions we could consider and be sure that what we said would leave us fairly safe but at the same time also fairly cold.
Knowing how evil entered the world is not going to change our lives you see, and pondering how exactly the relationship between Adam and Eve worked and whose fault it really was that they were kicked out of the garden neither. Nor would determining the nature of the snake much matter to us, even if we decided it was an animal that was particularly suited to present us with devilish temptations.
Even talking about death would probably, in the end, leave us comparatively cold. We are all going to die, no matter what the answer to the philosophical "what if" question would be.
No, over the centuries enough has been said on these aspects of the text and if you are really interested it would be easy to go up to the library at theological hall and keep yourself occupied for quite a while.
Were not here to get answers to philosophical questions. We are here to relate the facts of our lives to God and His grace and love. We are here to listen to scripture and connect it to our day to day lives in such a way that it will make a difference when we leave this Church. We are here to listen, open ourselves up to God and be touched at an existential rather than an academic or philosophical level.
What we should ask is: What does this story have to do with me, today, here, in Toorak, in the situation I find myself in now, in the life I am living, in the history that lies behind me, in the future I see ahead of me? Where does the story speak to me and where does it bring me face to face with God and his purposes?
Thinking about that question in relation to this particular story somehow I found my thoughts going back to something that happened a few years ago: A woman whod more or less accidentally walked into a murder scene confided in me about what she had seen and how it had affected her. It took her a long time before she was prepared to talk though, because, as she said, "once I tell you and you know, it will be impossible for you to not-know and for me to un-tell. Youll be burdened with what I am burdened with and I am not sure I want to do that to you."
And she was quite right. It was a horrible story and even now I can feel the hairs on my arms stand on end and a cold shiver rippling down my back if I think about it. I knew the house where it happened and after shed told me it never looked the same again, nor did any of the similar houses in the same neighbourhood.
A quite extreme example, I know, but I wonder if anything ever happened in your lives where you feel, in hindsight, that you lost your innocence. Where you remember your eyes were opened and you saw yourself and the world around you suddenly in a completely different light. When you realised, for the first time, just how naked and imperfect you and me and the world around us is.
The story of the murder made me realise that people really do these things to one another. Can revert to horrible, violent actions when things get out of control. And that those people could be living next door, with 2 children and a dog and a nice car in the driveway.
Eve eats the apple and of course, that is her own responsibility rather than her walking into something unawares. She does something that God has expressly forbidden her to do. So in her case disobedience comes into the equation, making things even worse, because the loss of innocence is one of her own making. She is not an unsuspecting victim, she is a responsible adult making the wrong choices, failing somebody who loves her, betraying trust, not living up to expectations. But the effect is much the same:
Suddenly she becomes aware, aware of her nakedness, aware of her infirmity, her limitations. Not only is it the fragility of the human race that she is confronted with, it is her own ability to do wrong and make wrong decisions, to fail, which is worse than walking into an horrific murder scene. At least than it is somebody else that has done it. Some of us will exactly know how Eve felt when she realised she should not have gone beyond the boundaries that God had set, when she realises there was a reason for them being there, and that she cant go back behind what she has done. Once you know, once youre aware, once youve seen the ugly side of life, once youve stuffed up badly and realised you did, there is no way back!
She shares the apple, she shares her knowledge with Adam. Because you see, finding yourself suddenly vulnerable and naked, guilty and lacking, also makes one very lonely. Male or female. Guilt, betrayal, failure a secret that is difficult to bear alone. Adam would have done no different had he been the first one on the scene, I am sure.
And then God comes to walk with them in the garden. As he is used to doing. And they hide.
We dont want to know we are vulnerable, fallible, imperfect human beings, we dont want it known that we do stupid, silly things sometimes, that we screw up, badly, that we are naked and pathetic when we are at our worst. We hide. We hide behind excuses, we hide behind our pride, we pretend there is nothing wrong, we go on and ignore God who has come to walk with us because we cant bear to show ourselves in the light of his presence. We all do that, at one time or another, dont we?
And what does God do? He calls and comes to find them, and gently asks what the matter is, reaching out to re-establish the relationship, to re-connect with his mirror image.
And what happens? Man starts to pass the buck around and woman follows suit passes it on to the snake and the snake bites the dust and things go from bad to worse.
Its what happens isnt it? We dont want to know about our own imperfection, so we blame someone else, and that someone else blames something else and we get into a mess.
Have you ever noticed, like in properly paid attention, to what God then does? He does not kill them, even though the story is supposed to be about death entering the world. He sows them clothes to cover their nakedness. He confronts them with their shortcomings, brings to light what they have been trying to hide, and they find themselves outside the garden, because the garden is no longer the place they belong. They are no longer children, they have grown up to a life where the choices they make can cause pain and hurt, to a life where the choices they make have consequences, serious consequences, that are not always good. God does not kill them however, and he does not turn His back on them. Their life is forever changed, what they know cannot be made un-known, but God keeps calling: Where are you? And comes looking for them, wanting to walk at their side.
In Jesus Christ the new Adam comes to light. Here we are presented with a man that knows all the temptations and difficulties of human life.
The man who has been dunked in the river Jordan with people that came to repent wrong choices in their lives and has risen to the voice of God recognising him as his Son.
The man who is now, just after, taken by the Spirit to the wilderness to be tested. There he is attacked by the devil and his demons but refuses to give in. He walks with God and God walks with him and not for a moment does either of them let go. In Him life as it was in the garden is lived out in the world outside the garden, and the gap of alienation between what is of God and what is of this world is closed. In Him God embraces human life as it is outside the garden in all its nakedness and horror and stays with it through to the very bitter end.
And even that bitter end does then not keep God from reaching out, from covering our misdeeds and failures with the cloth of his love and grace, from coming close and holding us, accepting us, redeeming us, even where we have difficulty accepting ourselves and letting ourselves be liberated by his redemption.
It is in those life changing events where suddenly the nakedness of our own or our collective existence reveals itself to us is where God comes in and does not let go. It is where we find ourselves outside the garden, alone, lonely, cold, scared, small and cowering where God does not let go and comes to be right in there with us.
It is there that Jesus comes, to close the gap between life in the garden en life outside it, and re-connecting the two.
Where God does not leave us alone in our struggle, in our lives made of vulnerable and painful dust, but comes and stays with us, showing us that the devil can be resisted, that in a life that has faced the bare and unpleasant facts of life outside the garden, that has been through pain and hurt and betrayal and has become familiar with all the inequities that can be visited upon us as human beings, a life that has known nakedness and the limitations and imperfections of human existence, that from such a life, brought to a miserable death, God can start a new creation, bring forth a new humanity, call out "where are you" and be answered from beyond the grave.
God has not left us, God calls us. To make the right choices and resist the devil. If we cant well have to bear the consequences, but even there God will be with us and bring forth life out of death. Amen.